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The cult of Avelokiteshvara was introduced to Tibet in the 7th century.  Tibetans have regarded their humane Kings and godly leaders, including the Dali Lama, as incarnations of this bodhisattva whom they call Chenrizig.  The Potala Monastery-palace, a symbol of terrestrial and transcendental union, was built in the 17th century by the fifth Dalai Lama.  Named after Chenrizig’s haven, it was the habitation of the Dalai lamas who attempt to bridge the two worlds.  Also serving as a citadel and executive hub, Potala forms the “acropolis” of Lhasa, Tibet’s holy city.  Its gilded roofs are emblematic of heaven.  Among the numerous chambers of this labrinth structure, the most important is the east hall where the Dalai Lama was chosen.  Thousands circumambulate this grand monument each day.  For Tibetans it is a sacred walk because the Potala represents Chenrizig, their guide, and shelters tombs of most Dalai Lamas. The rugged topagraphy determined its trapezoidal shape.  With its numerous eye-like windows, the Potala exemplifies Tibetan theocracy.